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On what grounds might we doubt a claim? All translation is an interpretation. In responses to the other prompts, the interpretations of the key concepts in those prompts suggest that not only is objectivity possible, it is our way of being-in-the-world, for it is through our perceptions of things that we turn everything into an object; and it is only by being an object that we can begin any discussion of them and, thus, acquire any knowledge of them. https://wordpress.com/block-editor/post/mytok.blog/3676, https://mytok.blog/2019/11/30/ct-1-perspectives-woks/. Theory of Knowledge: An Alternative Approach. What is essential is not mere ignorance, mere unfamiliarity, but a presumption of knowledge. For knowledge to be accumulated and disseminated there must be both a communicator of the knowledge and an audience of hearers. What counts as a good justification for a claim? did not belong to Mr. Gates but came from outside of him. If a thing cannot be named, it cannot be given over to others. Whenever we speak of the production of knowledge, we are speaking of the bringing forth of what was once hidden into presence so that we may see it face to face. your cognition of the things, should come to a greater light or understanding through this exercise. For a thing to be in the first place, reason must supply its being and the thing must give itself back to the inquiring subject as being able to be known through calculation and measurement i.e. Neither of these two AOKs are systems in the true understanding of that word and are rather interpretations of what Westerners see and how they account for the beings as a whole and for their understanding of those beings. How we come to understand lived experiences are especially important in the Group 3 subjects. That is, the thing must give itself back to us as an object prior to our investigation of it. This is a particularly troublesome prompt because it requires an exploration of the terms impose and ethical obligations. Take a closer look at the IB curriculum that you are studying. A specific discussion of the computer as an example can be found at this link: https://mytok.blog/2017/07/29/technology-as-a-way-of-knowing-computers/. Any image of medicinal healing of any type can answer the questions of for whom (human beings) and for what purposes (health) because health is determined to be a good end or purpose and it has value for us. The purpose for this writing on these prompts is to provoke thought regarding our understanding of what the key concepts contained in the prompts might mean. It is this gap in our knowledge of what is our own and what is not that is a great mystery for us if we give thought to it. The German philosopher Nietzsche once wrote: To stamp becoming with the character of being that is the supreme will to power (WP 617). Also, the concept of added value in economics etc. Can new knowledge change established values and beliefs? Can new knowledge change established values or beliefs? What counts as good evidence for a knowledge claim is demonstrated by the manner in which that claim is grounded i.e. The Greek polis is not properly understood as a culture, and we do not translate Platos Republic, for instance, as Platos Culture, yet the discussions in that dialogue are what we would understand as culture. At some point in the future you will become a member of a knowledge community within the multi-versities that are post-secondary education. You might begin by examining how the word values is itself an example of the great change that occurred during that period we call the Renaissance when human beings became the centre of the things that are, with the consequence that we have the rise of the age of humanism. You used can in your questi. To reckon on something or rely on something means that we can expect it and to see it as something upon which we can build. which is its completeness of the calculably secure establishing of objects and the securing of the calculability of our reckoning with them. a description of the features of that knowledge, for it is through such knowledge that we believe we have truth. It determines the possibilities and the potentialities of the things as disposable in some fashion for human ends. Thus we resigned ourselves to the new situation the moment we could make dependable predictions. In your analysis of your chosen prompt, you need to determine whether or not it is a first-order question and therefore a description or explanation, or whether or not it is a second order question and therefore involves the nature of knowledge, the type of knowledge involved, and how we know. A total world-view cannot understand itself, for from this understanding would come a questioning that would put the total world-view in question. This is a challenging task and I've created a blog post explaining how you to get all of the marks on these here ). . Understanding is prior to interpretation. 33. a cause-effect relation. Our two latest AOKs were called Religious Knowledge Systems and Indigenous Knowledge Systems. Our science as the theory of the real is just such a belief. The knowledge of physics, chemistry, electronics, etc. what will be claimed and becomes knowledge. Tautologies are prominent in modern day computer language. 22. The German philosopher Kant grounded this viewing in his Critique of Pure Reason. can new knowledge change established values or beliefs tok The Mayan calendar consists of multiple cycles of different lengths. HOW WHY WHEn tOK Exhibition By Hennd IA Prompt: Can New Knowledge change established values or beliefs? This gathering and laying is a reciprocal relationship, a two-fold back and forth relationship involving both you as knower and the things that you know, the images or objects you have chosen. The question here is what is meant by objectivity? Join. isabellas brunch menu . (See response to Prompt #21) Religion is what we bow down to or what we look up to and self-knowledge will reveal the idols that one may look up to or bow down to. Can new knowledge change established values and beliefs? It is concerned with the propernaming of the things. (See particularly the comments by Heisenberg in the blogs on The Natural Sciences.). A world-picture, on the other hand, comes from the German Weltbild, a picture [BiId] of the world. Your email address will not be published. One of the possible approaches to this prompt is to distinguish between the implications of having or not having self-knowledge and of having or not having shared knowledge. Hence, is it our ethical duty that our thoughts, beliefs and values evolve over time when new information comes to light? Doubt was a requisite for thought for it inspired wonder. The acronyms and the specialized language in use in those communities are not things that those outside of the community are familiar with. Objects are shorn of their essences and regarded as mere individuals (or ones/units) conforming to mathematical regularities. Opinion is Platos justified true belief which he outlines in his dialogue Theatetus. The Natural Sciences: Historical Background; View all posts by theoryofknowledgeanalternativeapproach. It is the system that makes information possible. Again, the interpretation of the prompts provided here is an interpretation only and its purpose is to provoke thought on your part as to why you have chosen the images that you have chosen and what these choices provide your audience regarding your understanding of the world. A good explanation, like good evidence, provides reasons for the answers to the questions whence, why and how. Sickness in the soul is determined to be an insurrection that results when the mode of comportment of the soul comes into conflict with another mode of comportment; we might call this a conflict of conscience. How can we know that current knowledge is an improvement upon past knowledge? This rendering is done through language of some kind. what counts as good evidence. The virtue of some thing was its usefulness or goodness, and it had to do with its potentialities or possibilities. Bob has also created the harmonies for music on todays podcast, theyre really beautiful. Technology is the beholding of the essence of all things in advance in the light of which humans make or produce things and can take a stand at all towards things. Thus the issue between competing scientific theories cannot always be settled by experience. In this search, we tend to look for things or at possible things which are far away from us rather than at those things that are nearest to us. I just have one question. atoms or historical figures, varies with our prior conception of their being, how we have defined and classified them. What is a world-view and how does it differ from a world-picture which can be associated with mindsets, systems, subjectivity and, thus, with the various understandings of what a culture is? The main problem that you will be faced with in this prompt is that it is so broad that a focus is required, and you can begin to do so by looking at how values and beliefs changed in any number of areas of knowledge. What is the relationship between personal experience and knowledge? The axioms, principles, rules, laws, etc. The abstractions that are the second order questions will be arrived at from elsewhere, thus your discussion of owning can be on the practical application side of the products of knowledge such as patents and the like, or it can deal with a theoretical discussion of what the possible meanings of owning can be. Ours has been an age of progress in that the knowledge that has been produced from the technological viewing of the world has brought about many benefits. This prompt is covered in greater depth under #17. Technology itself is a disclosive looking and is not to be understood as manufacturing. Turns out the most interesting topics to those around me are not necessarily in the order the IB has given them. You also create a document with the title of your IA prompt, images of the three objects, and you will also provide a commentary on each object that identifies each object and its specific real-world context. How important are material tools in the production or acquisition of knowledge? From world-views and world-pictures is determined what and how we understand what our personal and shared knowledge are to be. This lack of self-knowledge elicits pity and fear from us: pity for the waste of the good that is the goodness of the tragic hero as a human being, and fear that such a lack of self-knowledge may be present in ourselves. The principle of reason is what is in operation when we say I get it! in English, for it is the manner in which we take something on, deal with it, perceive it. Our doubt and skepticism, on the other hand, is spurred by the requirement of giving sufficient reasons for a things being what and how it is, and should these not be given, then the thing is not. 12. Can new knowledge change established values or beliefs? Deformity of the soul is characterized by the movement of the soul towards something which it has established as its aim, the scope in the soul where the aim is sighted, but the individual soul is inadequate to the aim; it is unfitted or not suitable to the aim such as seen in the play Macbeth once again. Anyone who has been ill or has had loved ones who have been ill could not but be grateful for the improvements that have occurred in the medical sciences such as the discovery of penicillin. In other areas, there are few, for example, who understand the mathematics involved in quantum and relativity physics. A culture is the way of life: the customs, civilization, achievement and values of a particular group of people at a particular time. We doubt a claim when we are lacking certainty and reliability regarding those who are making the claim, the sources of the claim, or when the things about which the claim is being made are not sufficiently justified, that is sufficient reasons have not been supplied for the claim. This origin usually deals with the question of motion or movement so the question is raised From where, originally, did the change or motion come from? An explanation is a scientific account of a thing, and by this we mean that sufficient reasons have been given for its being the way it is. This will be discussed in relation to calculation and calculus a little later. Human beings becoming a subjectum is to be found in the thinking of Descartes. What makes the being of objects possible is Reason itself. Now they are contrasted with mere observation and description, guided by no mathematical anticipation. It can only be eliminated through the mode of speaking with one another and to one another. That we have areas of knowledge is a recognition of the need for specialization in our studies since so much information and knowledge has been amassed in these areas through our pursuit of knowledge.

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